Wednesday, 27 July 2016

Two New Books on Gender Issues in the Workplace







This book advocates for increased awareness of gender issues in organisations and proffer ways to overcome challenges encountered in this regard. One of its editors, Kathryn Haynes, contributed to the development of gender studies at the York Management School.  


Overcoming challenges to gender equality







This book explores the experiences of women in a traditionally male-dominated work environment, Construction and Transport industries.
  



Thursday, 21 July 2016

Is the Glass Ceiling in Academia Being Reinforced?

 Source: Philippidis (2012)

Recent discussions on the position of women in academia show that despite various legislation on equal opportunities in the workplace, things have barely changed from what was prevalent during the era of the catch phrase, 'housewives of higher education'. The discourse of feminism in higher education is dominated by allegations that academia is still trying to keep its women down through unequal wages and a female-dominated junior cadre.    

Academia and the silent war against women

Tuesday, 19 July 2016

The Game of Thrones / Politics: A point where fantasy meets reality

+Instagram

Leave it to the internet to draw similarities between the popular fantasy series that has gained cult following, 'Game of Thrones' and the growing visibility of women in politics. The bottom row of the picture above represents some of the powerful women who are coming to their own in the male-dominated fantasy world of Westeros and the Seven Kingdoms, compared with some powerful women (top row) in modern day politics.

The analysis of Ms Mandracchia, from theArtifice, on feminism and the role of the society as portrayed by this series is quite captivating and thought provoking.  

Game of Thrones and Feminisim

Tuesday, 3 November 2015

Sexism in the Kitchen




Helene Darroze, with restaurants in London and Paris, is the 2015 Veuve Cliquot Female Chef of the Year. She was also the model for the female chef Colette in the Pixar film Ratatouille in 2007, displaying, shall we say, a bit of attitude. This article argues, High-end kitchens have long been regarded as a male domain, with culinary students worshipping brutal but allegedly brilliant men, best exemplified by the “bad boy” chef Marco Pierre White and made popular by the character portrayed by Gordon Ramsay.Ramsay is, they argue, at least on TV, an equal opportunity abuser - he represents what society has decided is the ideal head chef: aggressive, abusive and above all male. But this does Ramsay a disservice - his range of TV offerings from Kitchen Nightmares to Hell's Kitchen frequently show him supporting female owners and chefs, and female winners of Hell's Kitchen have gone on to work for him  - indeed Ramsay was the first Michelin-starred restaurateur in Britain to appoint a female head chef. His approach is nevertheless somewhat robust, and it may well be difficult for many women to adapt to the culture of his kitchens. Raymond Blanc, whose style many think is more feminine, argues that women have "an allergy to becoming professional chefs.It is part of their DNA. As soon as they think of cooking, because they have had to do it for thousands of years – out of duty, rather than love – they hate the idea of having to do it professionally." adding that kitchens have always been male bastions which are inevitably "uncomfortable" for the fairer sex.Nigella Lawson, agrees, saying: "The professional kitchen's just not my bag."

Sexism in the Kitchen

Look carefully at the World's Top 50 Restaurant Awards 2015... there is a woman in there ....! Just the one.
The World's 50 Best Restaurants

Wednesday, 21 October 2015

Nancy Fraser on Feminism and Capitalism - and her Critics' Telling Response



Legendary disenchanted feminist scholar Nancy Fraser of New School University in Manhattan has a book in the stores and has puffed it with a couple of articles claiming that feminism has become the "handmaiden of capitalism". Here's one in The Guardian

Check out operator in a Tesco supermarket

Feminism and Neoliberalism



And an interview in the New York Times

Leaning-in

Fraser claims "My feminism emerged from the New Left and is still colored by the thought of that time. For me, feminism is not simply a matter of getting a smattering of individual women into positions of power and privilege within existing social hierarchies. It is rather about overcoming those hierarchies. This requires challenging the structural sources of gender domination in capitalist society — above all, the institutionalized separation of two supposedly distinct kinds of activity: on the one hand, so-called “productive” labor, historically associated with men and remunerated by wages; on the other hand, “caring” activities, often historically unpaid and still performed mainly by women. In my view, this gendered, hierarchical division between “production” and “reproduction” is a defining structure of capitalist society and a deep source of the gender asymmetries hard-wired in it. There can be no “emancipation of women” so long as this structure remains intact..... the mainstream feminism of our time has adopted an approach that cannot achieve justice even for women, let alone for anyone else. The trouble is, this feminism is focused on encouraging educated middle-class women to “lean in” and “crack the glass ceiling” – in other words, to climb the corporate ladder. By definition, then, its beneficiaries can only be women of the professional-managerial class. And absent structural changes in capitalist society, those women can only benefit by leaning on others — by offloading their own care work and housework onto low-waged, precarious workers, typically racialized and/or immigrant women. So this is not, and cannot be, a feminism for all women!"

But London-based Brenna Bhandar and Denise Ferreira da Silva counter that Fraser "reveals the innate and repetitive myopia of White feminism to take account, to converse and think along with Black and Third World Feminists." They find it "tiring when White feminists speak of second-wave feminism as if it were the only feminism and use the pronoun we when lamenting the failures of their struggles" and complain that "the persistent claim to universalism, which is the core of this White feminism, renders the experiences, thoughts and work of Black and Third World feminists invisible, over and over again."

White Feminist Fatigue

fist